The promotion of anarchism within capitalist media, coupled with the suppression of Marxist thought, is damning evidence against anarchism as viable opposition to capitalist hegemony. In fact, the two happen to be perfectly compatible. Meanwhile, history demonstrates time and again that revolutions require centralized authority to dismantle oppressive systems. Capitalism tolerates anarchism precisely because it poses no systemic threat, while revolutionary movements succeed only by embracing disciplined, organized force.
Capitalist media platforms like Netflix and Amazon Prime glorify anarchist individualism with shows like Money Heist and The Umbrella Academy while demonizing Marxist collectivism. The narratives in the media fetishize lone rebels “fighting the system” through symbolic acts such as heists or sabotage that never threaten the core machinery of the system. By contrast, media vilifies Marxist movements as “authoritarian” as seen in The Hunger Games’ critique of collective resistance vs. glorification of individual heroism. Anarchism’s rejection of centralized power also neatly aligns with neoliberalism’s war on institutional solidarity. Capitalist elites amplify anarchism precisely because it atomizes dissent into spectacle, ensuring resistance remains fragmented and impotent. If anarchism actually threatened capital, it would be censored as fiercely as Marxism.
The reality of the situation is that every effective society of meaningful scale, be it capitalist or socialist, relies on centralized power. Capitalist states enforce property rights, monetary policy, and corporate monopolies through institutions like central banks, militaries, police, and courts. Amazon’'s logistics empire, the Federal Reserve’s control over currency, and NATO’s geopolitical dominance all depend on rigid hierarchies. On the other hand, anarchists refuse to acknowledge that dismantling capitalism requires confronting its centralized power structures with equal organizational force.
What anarchists fail to acknowledge is that revolutions are authoritarian by their very nature. To overthrow a ruling class, the oppressed must organize into a cohesive force capable of seizing and wielding power. The Bolsheviks built a vanguard party to crush counterrevolutionaries and nationalize industry in order to dismantle the Tsarist regime. Mao’s Red Army imposed discipline to expel bourgeoisie and landlords. Engels acknowledged this reality saying that a revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets, and cannon.
Rejecting this authority ensures that a movement becomes irrelevant in the long run. The Spanish anarchists of 1936, despite initial successes, were crushed by fascists because they lacked centralized coordination. Modern “autonomous zones” such as CHAZ dissolve quickly, as they cannot defend against state violence or organize production.
Anarchism’s fatal flaw is its lack of a cohesive vision. It splinters into countless factions such as eco-anarchists, insurrectionists, anprims, mutualists, and so on. Each one prioritizes disparate goals of degrowth, anti-work, anti-civ, etc., that are often at odds with one another. Movements like Occupy with their “leaderless” structure are effortlessly dispersed by the state. By contrast, capitalist states execute power with singular purpose of ensuring profit accumulation in the hands of the oligarchs. Marxist movements, too, succeed through unified strategy as articulated by Lenin in What Is to Be Done? where he prioritized a centralized party precisely to avoid anarchist-style disarray. The capitalist ruling class understands perfectly well that it is easier to crush a hundred squabbling collectives than a single disciplined force. Hence why anarchism becomes a sanctioned form of dissent that never coalesces into material threat.
Meanwhile, revolutions demand the use of authority as a tool for the oppressed to defeat capitalism. Serious movements must embrace the discipline capitalists fear most. The kind of discipline that builds states, expropriates billionaires, and silences reactionaries.
It’s more like what authoritarian state put up as rules that i can’t get around. For one, death penalty is so final, and I have never been popular. It feels like it’s so abusable. I understand all the other concerns about subversion of the ideal and such but … I don’t know, it still make me very uneasy… I feel like i’d be targeted for who I am by those who dislike how I am… I know the situation is not that good in the usa… But as an autistic person of first nation descent, it make me feel very uncomfortable.
FWIW, your concerns about it make sense to me, especially with you saying you are of first nation descent. In the US context and others like it, such as Canada and Australia, I don’t think it will ever be as simple as just making a socialist state and it working the way the Soviet Union did or the way China has. Something has to be done about the fact that millions of people are raised to think and act like colonizers and sometimes not even recognize as still existing, the indigenous people, much less care about their sovereignty and survival (let alone ability to thrive). I don’t know what would be a good solution, exactly, but I think it would have to be designed by indigenous nations in significant part, not just have them included in the design like it’s a charity act to include them. Otherwise, I’d think it would just fall prey to the continuing erasure of indigenous peoples.
So yeah, I’m glad you told me that. I think it is important context and helps me understand your hesitation.
Well, my grand father says a lot of stuff which is unverifiable.
But what I know is my father died when I saw 5. My mom say it’s a suicide.
My grand-father say he was killed by “La surete du Quebec” which is a provincial police in Canada/Quebec.
I tried to get the police report with information access laws but it’s not accessible.
It’s already here. I live in an aparteid state which care not at all what happens to 1/40 of its physical inhabitants…
I fear what it would look like if it became more authoritarian than it is already… The people, the proletariat here, are not allies to my people…
Unverifiable maybe, but sounds believable to me, considering what I’ve heard in broad strokes about the treatment of indigenous peoples in Canada. I think a de-colonial view has to be a critical part of any communist efforts in general, but especially in places like Canada or the US. There are real problems with people focusing too much on the working class exclusively as a concept and not taking into account other aspects of caste and problems of lingering colonialism. I don’t think it’s a significant problem on Lemmygrad, but the western “left” definitely can have problems there.
At any rate, I’m sorry you lost your father, especially so young. I hope we will see in our lifetimes, a world where indigenous peoples in the west have liberation and can thrive again.
Thanks, that means a lot to me!
The nation chief i’m closest to was asked here what could be done to make amend.
He said : you could take your stuff and go away.
I’m still giggling at that.
The people here didn’t react that well to this statement.mm