MarxMadness [comrade/them]

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Joined 6 years ago
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Cake day: April 4th, 2021

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  • what are the oppressed? Advocates for incrementalism?

    A lot are, there’s no way around this. There isn’t any mass revolutionary movement in the U.S., and there really aren’t even regional ones. At best you have a decent PSL chapter that’s probably dwarfed by your local DSA. Incrementalism is the only game in town at the moment, so a lot of people support it because there isn’t anything better.

    The argument against incrementalism is that it doesn’t work. If an incremental improvement is your goal from the start you’ll get only scraps and they’ll always be subject to being rolled back – look at abortion, look at wage gains, look at the halting steps to check the imperial machine. It’s not privileged to recognize when someone is trying to buy you off with scraps, and being oppressed does not magically grant anyone political acumen.




  • Every time I read a passage from Sakai I think:

    1. A good chunk of this is insightful material that is not common elsewhere and seems hard to contest (the U.S. has no feudal or communal past, and a major reason for its founding was to continue the oppression of indigenous and enslaved peoples).
    2. Another good chunk is a lot more contestable, certainly if the argument is that the U.S. is unique among capitalist states (all classes and strata have a preoccupation with petty privileges and property, moreso than other capitalist societies).
    3. A third chunk that seems like a huge stretch (there is no U.S. proletariat).

    The support for the latter two groups has struck me as thin and/or unconvincing.

    For example, the “no (white) proletariat” argument seems to boil to down to “they are paid too well to be proles.” ArcanePotato cites a passage elsewhere in this thread stating that 18th- or 19th-century U.S. farm workers made more than their European peers, and there’s also a passage in Settlers with figures on how many white households in the U.S. in the 1980s had a variety of modern conveniences (refrigerators, TVs, cars, etc.). I think this ignores that class is traditionally thought of as based more on one’s relationship to the means of production than to any absolute level of wealth – exchanging your labor for wages is what makes you proletariat, even if you make more than the person working next to you. If you’re working a wage labor job and your wage doubles, your interest in class struggle may become less urgent, but your relationship to the means of production doesn’t change. Temporarily placating the proletariat through higher wages isn’t the same as the proletariat not existing.