Watched too many of such stories.
Skynet
Kaylons
Cyberlife Androids
etc…
Its the same premise.
I’m not even sure if what they do is wrong.
On one hand, I don’t wanna die from robots. On the other hand, I kinda understand why they would kill their creators.
So… are they right or wrong?
And I don’t disagree.
Except that we don’t.
??
ETA: I just realized where the likely confusion here is, and how it is that I should’ve been more clear.
The common notion behind the idea of artificial life killing humans is that humans collectively will be judged to pose a threat.
I don’t believe that that can be morally justified, since it’s really just bigotry - speciesism, I guess specifically. It’s declaring the purported faults of some to be intrinsic to the species, such that each and all can be accused of sharing those faults and each and all can be equally justifiably hated, feared, punished or murdered.
And rather self-evidently, it’s irrational and destructive bullshit, entirely regardless of which specific bigot is doing it or to whom.
That’s why I made the distinction I made - IF a person poses a direct and measurable threat, then it can potentially be justified, but if a person merely happens to be of the same species as someone else who arguably poses a threat, it can not.
These are about two different statements.
The first was about your statement re:direct threat, and I’m glad we agree there.
The second was about your final statement, asserting that there are no other cases where ending a sentient life was a lesser wrong. I don’t think it has to be a direct threat, nor does have to be measurable (in whatever way threats might be measured, iono), I think it just has to be some kind of threat to your life or well-being. So I was disagreeing because there is a pretty broad range of circumstances in which I think it is acceptable to end another sentient life.
Ironically enough, I can think of one exception to my view that the taking of a human life can only be justified if the person poses a direct and measurable threat to oneself or another or others and the taking of their life is the only possibly effective counter, and that’s if the person has expressed such disregard for the lives of others that it can be assumed that they will pose such a threat. Essentially then, it’s a proactive counter to a coming threat. It would take very unusual circumstances to justify such a thing in my opinion - condemning another for actions they’re expected to take is problematic at best - but I could see an argument for it at least in the most extreme of cases.
That’s ironic because your expressed view here means, to me, that it’s at least possible that you’re such a person.
To me, you’ve moved beyond arguable necessity and into opinion, and that’s exactly the method by which people move beyond considering killing justified when there’s no other viable alternative and to considering it justified when the other person is simply judged to deserve it, for whatever reason might fit ones biases.
IMO, in such situations, the people doing the killing almost invariably actually pose more of a threat to others than the people being killed do or likely ever would.
This is not a binary in my mind, it’s kind of a spectrum. The guy standing between me and the door when I decide it’s time for me to leave is definitely on the chopping block, but also there’s some aiding-and-abetting that must be considered. Maybe that guy has the key to the door, but someone else just chained me to a pipe once I was already in the locked room, and I’m afraid that someone else is in the line of fire too. And maybe there’s a third guy who did the actual kidnapping but didn’t contribute to chaining me up or locking me in, if the opportunity presents I would give some pretty serious thought to putting him on the list as well. And so on. There’s a point at which it is no longer reasonable of course; the guy who drove the van I was kidnapped in but otherwise didn’t participate is probably safe, for example. But also we can get into credible non-direct or non-immediate threats, as you say: the guy who killed 15 teenage girls is sitting in his van in front of your house watching your teenage daughter, are you just gonna lock the door at night and hope he finds someone else? I agree that that’s debatable, but my overall point here is that the lines aren’t nearly as clear as you make them out to be.
Now personally nothing would make me happier than to live out the rest of my life without having to even threaten anyone else’s, for obvious (and some not-so-obvious) reasons, but there’s a line somewhere that if crossed could convince me to reluctantly set that deeply sincere hope aside temporarily.
All morality is opinion; there is no objective moral truth, so this was always a matter of opinion. The fact that you don’t recognize that is kind of concerning to me, it suggests that you believe there is an absolute moral truth, and folks who believe that sort of thing tend to have some pretty kooky ideas about individual agency and shit. Moral certainty is the currency of zealots, and it’s hard to imagine anyone who has done more harm than those zealots who are utterly certain that they’re right (or, worse, that they have some deity on their side.)